The Reliability of Scripture


Class Notes

I. The Central Question: Is the Bible Reliable?

Conservative Christianity grounds its worldview in Scripture. Therefore, the primary objection to conservative Christianity often targets the Bible itself.

Common Objection: “The Bible is not reliable enough to serve as the foundation of a worldview.”

If Scripture is unreliable, then Christianity collapses. Our task is not merely to assert reliability but to provide reasonable defenses.

II. Common Accusations Against the Bible

A. Misunderstandings Concerning Inerrancy

Inerrancy means:

  • Scripture is without error in the original writings (i.e., autographs).

  • Truth is determined according to authorial intent and literary genre.

  • Scripture may use phenomenological language (e.g., the sun rises and sets).

  • Scripture allows summarization and selective reporting.

Inerrancy does NOT mean:

  • Every modern translation will be identical or that a modern translation is inerrant.

  • The authors of Scripture provide exhaustive detail in every account.

  • The elimination of ordinary human language conventions.

Confusion arises when doctrine is misdefined.

B. Apparent Contradictions

Critics often cite examples such as:

  • The Sabbath: Exodus 20:8 vs. Romans 14:5 (i.e., Exod 20:8 asserts to observe the Sabbath, Rom 14:5 seems to abolish the sabbath) – context shows Romans 14 concerns ceremonial observances, not abolishing the moral law.

  • Seeing God: Genesis 32:30 vs. John 1:18 (i.e., Gen 32:30 describes Jacob seeing God’s face, John 1:18 asserts that no one has seen God) – context shows Genesis 32:30 using an idiom or colloquialism, while John speaks of seeing God in His unveiled essence.

  • Circumcision: (i.e., the requirement of circumcision in the Abrahamic Covenant and lack of circumcision in the NT is seen as a contradiction) – however, differences between OT and NT application reflect covenantal development, not contradiction

Many “contradictions” dissolve when context, genre, and theology are considered carefully.

C. Supernatural Elements

Examples:

  • The Flood

  • Healing miracles, the wedding of Cana, feeding of the multitude, etc.

  • The Resurrection

Modern naturalism rejects the supernatural by definition. However, if God exists, miracles are not logically impossible. The debate is not primarily about evidence—it is about worldview assumptions.

D. Conflict with Contemporary Ideology

Critics object to Scripture when it contradicts cultural norms, particularly regarding:

  • Sexual ethics

  • Gender roles

  • Authority structures

The objections are often moral rather than evidence-based.

E. “The Bible is Just Another Holy Book”

Some argue that the Bible is no different from other religious writings (e.g., the Qur’an). This claim requires evaluation of historical, textual, and theological distinctives rather than assuming equivalence.

F. New Testament Reliability

Why is the NT frequently targeted?

  • It makes direct historical claims

  • It grounds central Christian doctrines

  • Skeptics often treat it differently than other ancient documents

Yet, compared to other ancient writings, the New Testament is exceptionally well-attested.

III. How Can We Know the Bible is True?

We examine both internal and external evidence.

A. Internal Evidence

1. Unity Across Diversity

  • Written by multiple human authors

  • Over approximately 1,500 years

  • In multiple languages (i.e., Aramiac, Greek, and Hebrew)

    Yet it presents a coherent storyline.

2. Redemptive Narrative

  • Creation

  • Fall

  • Redemption

  • Consummation

3. Thematic Development

Themes such as:

  • Temple motif

  • Kingdom of God/Heaven

  • Salvation

unfold progressively across Scripture.

5. Fulfilled Prophecy

Predicted elements that find later realization.

B. External Evidence

1. Archaeology

  • The Tel Dan Stele referencing the House of David.

  • The Pilate Stone confirming Pontius Pilate’s governance.

  • The current dig in Shiloh 

2. Non-Christian Historical Sources

  • Josephus – mentions Jesus, James, and John the Baptist

  • Tacitus – confirms persecution of Christians

  • Pliny the Younger

  • Rabbinic sources (e.g., Talmudic references)

3. Historical Geography

Accurate descriptions of real places and political structures.

4. Manuscript Evidence

  • The NT has an unparalleled number of manuscripts compared to other ancient works.

IV. Conclusion

The reliability of Scripture is not defended by blind assertion but by:

  • Careful definition of doctrine

  • Contextual interpretation

  • Historical investigation

  • Archaeological support

  • Textual manuscript evidence

The Christian claim is that Scripture is both internally coherent and externally corroborated.

If Scripture is reliable, then the Christian worldview grounded in Scripture stands on firm footing.



Daniel L. Arter

Daniel L. Arter is a confessionally Reformed Baptist pastor, philosopher of religion, and apologist. He is currently pursuing a PhD in Applied Theology with an emphasis in Apologetics at Midwestern Baptist Theological Seminary.

His work lies at the intersection of systematic theology, philosophical theology, and philosophy of religion, with particular focus on theological method, epistemology, and presuppositional apologetics. He is especially concerned with articulating and defending the rational coherence and truth of the Christian worldview.

Daniel teaches apologetics and theology in church, academic, and conference settings in the United States and internationally. He resides in the Central Pennsylvania region with his wife, Natalie.

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The Consistency of Biblical Christianity